Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

Sunday, April 8, 2012

Alleluia! Let us rejoice and be glad!


Located at the front of the Church of the
Immaculate Conception at Saint Mary-of-
the-Woods, the crucifix was sculpted by
Harry Breen of Champaign, Ill.

Once again we sing Alleluia! We feast, for the One who died lives! Beyond the spirit of this special day, is the reality that Life has overcome death. Nothing can take our joy from us … no pain, sorrow or any other affliction. This is our faith!

Christ has not only been raised; He lives among us. He resides in us. He fills Earth in all its parts. Today we share His life and love with those around us.

Throughout the Easter season, the next 50 days, let us spread joy and nurture hope in those who struggle to be joyful and hopeful.

As our intentional Lenten practices connected us more with others in need, so let us in this Easter season be a life-giving and hope-filled presence for all with whom we live, work and relate.

Christ lives! Alleluia! Alleluia!

Saturday, April 7, 2012

The Vigil of Holy Saturday

By Sister Jan Craven, SP
Coordinator of the Shrine of Saint Mother Theodore Guerin


This night is the night of nights. The celebration of this night can be traced back to apostolic times, so it is older than we realize.

Holy Saturday is the celebration of the
interconnection of life and death,
of death and life.
Over the years there has been much confusion about the meaning or significance of this night. In fact, the Church ceased to celebrate this night in 1956 because of the lack of understanding of its place in our Liturgical Year. The liturgical norms of the Vatican Council II brought back the significance and place of this most holy night.

So, what is this night all about?

In order to discover the rich meaning, it is important to realize what it is not: it is not a premature celebration of Easter, nor is it an extension of Good Friday. It is that event between the days which speaks solely neither of the cross or resurrection but synchronously, all at once, all together remembers the one and awaits the other.

It is the celebration of the interconnection of life and death, of death and life. One cannot exist without the other, and that is precisely the significance of this night. It tells the story of what went on in our universe prior to creation and the story of what happens after the end of time and, yes, of everything in between. It is the night to celebrate the sacred story of God in our lives and our lives in God.

It is the night we relive annually the growing suspense of the breathtaking week; the grieving farewells, shameful betrayal, guilty denial, and agonizing fear of the night before the end; the long, dark, deadly day of pain and forsakenness itself; an ecstatic daybreak of miracle and color, song and newborn life.

Such is faith’s story, such is our story, and such is Earth’s story. It is a night to hear, as if for the first time, to think about with the widest stretching of our minds and hearts and imaginations … that our story is embedded in this story and therefore, it is the key to learning how to live well and how to die well.

Thursday, April 5, 2012

Holy Thursday

By Sister Rita Clare Gerardot, SP


The Last Supper

Holy Thursday begins the Triduum, the last three sacred days of Holy Week. The celebration of Mass on this day is in late afternoon or early evening. This liturgy has several rites peculiar only to this Mass.

After the homily, the washing of the feet takes place (in most churches). This form varies from place to place. At the offertory of the Mass, in addition to the presentation of the bread and wine, the holy oils blessed during the Chrism Mass at the local Cathedral of the diocese are carried in procession to the front of the church and placed in a prominent location.

These holy oils will be used throughout the year for baptism, confirmation and holy orders. At the conclusion of the Mass, the Blessed Sacrament will be taken from the church and placed in another location called the altar of repose. This symbolizes Christ’s leaving the Passover meal to begin his night of intense prayer in the Garden of Gethsemane. The altar and sanctuary are then stripped of all adornments.

Jesus asked his disciples to prepare the Passover supper (Seder). He was anxious to eat this last meal with his closest friends.

Now let’s become one in this intimate circle of Jesus’ friends.

While we are reclining around the table, Jesus gets up, takes off his outer tunic, wraps a towel around his waist, fills a basin with water, and then gets down on his knees and begins washing feet! We are all amazed. When Jesus gets to Peter he blurts out, “Rabbi, you’re not going to wash my feet!”

Peter’s protests cease when Jesus tells him he will have no part with him if he refuses. Then blustering Peter wants his whole body washed! When this ritual is completed, the meal begins.

Early on in the conversation, Jesus says that one of us will betray him. This created quite a stir among all of us. Then Jesus took bread, blessed it, broke it and gave it to us saying, “Take this and eat it. This is my Body.”

Taking the cup, he gave thanks and gave it to us saying, “Drink from it. This is my blood which will be poured out on behalf of many for the forgiveness of sins.”

Jesus also warns us that we’ll all walk away from him. Once again, Peter is protesting loudly that the others might, but he would never do that. Jesus replies, “The truth is before the cock crows twice tonight, you will deny me three times.” Peter again protests loudly. All of us agree we will stick by Jesus.

We know of Peter’s denial, Judas’ betrayal and John the only faithful one at the foot of the cross along with Mary and the other women. BETRAYAL! DENIAL! FEAR! ABANDONMENT! Traits no one of us wants attached to our name.

However, we know Christ comes to us in the guise of others. Do we ever deny recognizing the full humanity of others who are different from us? Do we feel and act in a superior way toward them? Do we ever betray others by our silence when their reputations are being maligned by inaccuracies or gossip? Do we ever turn away from someone who needs our help because we’re too busy, or we really don’t want to get involved? Do we refuse help from others because we are too independent, too proud? Christ lived his life in SERVICE to ALL, excluding NONE!

Joan Chittister, in a reflection on the First Eucharist says: “At the institution of the Eucharist, Jesus models service to one another and nourishment of their sprits. He gives himself as both their reason to exist and the source of the strength they will need to go on giving themselves in his name. We are not alone but we are not here for our own sakes either. We are here to give of ourselves and to build the kind of human community — that congregation of foreigners and lepers and women and outcasts that are indeed the ‘people of God.’”